Holy Mother of God Cathedral Tsiranavor Church

Name: Holy Mother of God Cathedral Tsiranavor Church
Monument type: Church
Region: Yerevan
Periods: Medieval

Name: Holy Mother of God Cathedral Tsiranavor Church

Other nomination: Avan temple, Kathoghike of Avan, Kathughike church, Tsiranavor, Arakelots (Apostol’s) (T. Marutyan), St. Hovhannes church

Monument type: Church

Region: Yerevan

Community: Yerevan

Residence: City Yerevan, Avan district

Location: North-eastern part of Yerevan city

Preservation: Tumble-down

Coordinates: 40o12’54” 44o34’19”

Altitude: 1265 m

Era and chronology: It was built in the early Middle Ages. Different researchers define different construction dates of the temple: 591-610/611, 604-609, 591-608, 591-602. 

Armenia was divided into Byzantium and Persia for the second time in 591. A significant part of the Ararat province passed to Byzantium, the border crossed the Azat River. ) By Emperor Morik’s order (582-602), a counter-Greek Catholicosate was founded in the town of Avan in Kotayk province, near the eastern border of the part subject to Byzantium ,as a counterweight to the Armenian patriarchate of Dvin. Here, Hovhan Bagarantsi establishes a Catholicos throne in the temple built by him, with an attached palace and congregants’ apartments. Persian king Khosrow II Parvez captures Avan and abolishes Catholicism in 602. The settlement belonged to the Chalcedonian religion in later centuries as well, as evidenced by the 3 different inscriptions carved on the western wall: Atabek Ivane in 1219, son of the Georgian king Demeter, Davit in 1285, Atabek and amirspasalar Khut’lu Bugha in 1287.

Avan Temple: A living chapter of Armenia’s past

 As you stand in the presence of the Avan Temple, an overwhelming sense of centuries bears down upon you. This is not just a building; it’s a living story, a testament to the indomitable spirit of a people, their faith, and their unyielding connection to the past.

This medieval masterpiece stands as a reverent homage to a bygone era, where faith and architectural brilliance fused to create something truly extraordinary. Its enduring walls and resilient stones serve as a portal, offering you a glimpse into the enigmatic and mystical tapestry of human history.

Nestled in the heart of Yerevan’s Avan district, Avan Temple, also known as “Kathoghike of Avan” or St. Hovhannes Church.  Though time may have taken its toll on this architectural marvel, its soul remains resilient.

This ancient church, although partly preserved today, used to symbolize spiritual enlightenment. Its construction has puzzled historians, as different experts suggest different dates. However, they all concur that it was built during the early Middle Ages, likely between the late 6th and early 7th centuries, a time when Armenia’s spiritual and cultural identity thrived.

What makes the Avan Temple truly remarkable is its unique architectural design, its cruciform central-domed design served as a prototype for the Hripsime-type of temples, a testament to the creativity and craftsmanship of its builders.

Looking at it closely, you can’t help but marvel at the precise geometry that defines its structure. A quadrilateral plan encloses four semicircular apses, creating a harmonious and logical composition that has captivated architects and scholars for centuries.

Some historians even suggest that this remarkable structure once boasted not just a central dome, but four smaller domes as well, a design that sparks debate among experts to this day. The interior, bathed in the soft glow of natural light from large windows, is a sanctuary for the soul.

This ancient church has two entrances on its western side. One is a solemn porch, and the other connects to the Catholicos palace in the north. Inside, above the western entrance, there’s a large dragon stone. The church was constructed using black, reddish, and brown local tuff stone. In the 1940s, cleaning and reconstruction efforts were undertaken. During these works, inscriptions in ancient Armenian iron script were discovered on the outer mound of the eastern wall.

 The Avan Temple’s history is a tapestry woven with threads of triumph and tribulation. In the year 591, as Armenia found itself divided between Byzantium and Persia, a counter-Greek Catholicosate was established here by Emperor Morik. It was a stronghold of Armenian faith in a turbulent time, with a Catholicos throne, palace, and congregants’ quarters within its walls.

But history is often a fickle mistress, and in 602, Avan fell to the Persians, and Catholicism was abolished. The temple’s fate shifted over the centuries, as evidenced by inscriptions etched into its stone walls by figures like Atabek Ivane and Amirspasalar Khut’lu Bugha, marking its evolution through time.

Today, the Avan Temple stands as a testament to resilience. Despite the ravages of time and the trembling of the earth itself in the devastating earthquake of 1679, it endures.

During recent cleaning efforts, fragments of inscriptions, ornate decorations, and precious khachkars have been unearthed, each a piece of the puzzle that is this temple’s rich history.

FACTS

❈ The Avan Temple, also known as “Kathoghike of Avan” or St. Hovhannes Church, is located in Yerevan’s Avan district and symbolizes spiritual enlightenment, dating back to the early Middle Ages, likely between the late 6th and early 7th centuries.

❈ Its unique architectural design, featuring a cruciform central-domed structure and precise geometry, served as a prototype for Hripsime-type temples,
showcasing the craftsmanship of its builders.

❈ The church has a unique history, serving as a stronghold of Armenian faith during a turbulent time, with connections to Emperor Morik and inscriptions
marking its evolution over the centuries.

❈ Despite the ravages of time and the 1679 earthquake, the Avan Temple stands as a resilient testament to history and Armenian heritage.

❈ Recent cleaning efforts have unearthed fragments of inscriptions, ornate decorations, and khachkars, providing valuable insights into the temple’s rich history.

🔍 Research history

Historian Sebeos testifies to the construction. Architects T. Toramanian, Strzhigovsky, N. Tokarsky, V. Harutyunyan, S. Safaryan and others provided the brief description of the monument. K. Ghafadaryan, A. Yeremyan referred to the issue of the temple construction period. R. Aghababyan and T. Marutyan tried to reconstruct the initial appearance of the temple. A separate monograph, authored by T. Marutyan, is also dedicated to the temple. Remains of various type of buildings, including the Catholicos palace, were discovered around the temple by different archaeologists and in different years (since 1938). This proves that an entire architectural complex existed here. Unfortunately, the excavations remained incomplete and the results – unpublished.

🧱 Archaeological description

Architecture
The plan of the temple is quadrilateral on the outside (width: 15.85 m, length: 18.61 m), where the wings of the inscribed cross form the four semicircular apses. As a result, the plan of the Avan temple has a solid and logical composition, built on transverse and longitudinal, as well as diagonal axes. That composition led T. Toramanian to the conclusion that, in addition to the central dome, the temple also had 4 smaller domes, lower than the central one, on the corner rooms with circular layout: T. Marutyan shared the same opinion. Another group of researchers (N. Tokarski, A. Yeremyan, St. Mnatsakanyan) do not consider the opinion about the existence of five domes to be proven. Thus, there are two controversial opinions about the temple’s dimensional-spatial initial composition; each of them needs additional, thorough research. The interior space is illuminated by large windows. It has two entrances on the western side, highlighted by the solemn porch and the northern one, which is connected to the Catholicos palace. Above the western entrance there is a large dragon stone on the inside. It was built of black, reddish and brown local tuff stone. Cleaning and reconstruction works were carried out in the 1940s. Inscriptions written in ancient Armenian iron script were found from the outer mound of the eastern wall. The bilingual code inscription of the Avan temple is engraved on 3 stones (now kept in the National Library of Ukraine) and is written in Greek and Armenian code script: “Ter Ezr Armenian Catholicos true servant of God. A fellow servant of Christ.” The next is an Armenian code script, now located in the 2nd row of the eastern wall composition, next to the name “Yohan”: it was read as the personal name “Gavrk” (Gork) (K. Ghafadaryan, 2007). The temple is assumed to be fallen by the terrible earthquake in 1679.

🔨 Findings

During the cleaning works, many fragments of inscriptions and ornaments, monuments, khachkars were found.

🌍 Significance

The architecture of the temple embeds a new version of the cruciform central-domed churches and is the prototype of the Hripsime-type of temples.

📚 Sources

Literature 

  1. Toramanian T. 1942, Materials of Armenian State History I, Yerevan, Yerevan, USSR Academy of Sciences ed., 307 pages. 
  2. History of Armenian Architecture 2004, Volume 2, Pat. ed.: M. Hasratyan, Yerevan, RA NAS “Science” publishing house, 346 pages. 
  3. K. Ghafadaryan 1975, Yerevan. Medieval monuments and epitaphs, Yerevan, SSR Academy of Sciences ed., 249 pages.
  4. K. Ghafadaryan 2007, Avan Bilingual Code Protocol, Pages of Armenian Medieval Culture and History, Scientific Heritage 5, Yerevan, ed. P. Muradyan, “Science”, pp. 189-207. 
  5. T. Marutyan 1976, Avan Temple and similar monuments, Yerevan, Hayastan ed., 204 pages.

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