Spitakavor Monastery

Spitakavor Monastery

Name: Spitakavor Monastery
Monument type: Church-Monastic Complex
Region: Vayots Dzor
Periods: Medieval

Name: Spitakavor Monastery

Other nominations: St. Astvatsatsin, Boloraberd Fortress (Proshaberd), Desert of Boloraberd, Desert of St. Karapet, “Nzhdeh Pilgrimage Site”

Monument type: Monastery complex

Region: Vayots Dzor

Community: Gladzor

Residence: Vernashen village

Location: Spitakavor monastery is located 7 km north of Vernashen village, on the southern slope of Teksar mountain, between the mountain ravines on both sides, on a plateau. Boloraberd Fortress is located 1 km east of the monastery, on the right bank of the Gladzor river, on top of a conical hill. Access is by SUV or hiking.

Preservation: Partially restored

Coordinates: 39°49’47.7″N 45°21’49.1″E

Elevation: 2145 m

Era and chronology:

XIV-XV centuries, the last phase of the High Middle Ages
XIII-XIV centuries

Spitakavor-Proshaberd: A ‘’Blooming’’ Monastery and a Citadel of Strength

If you’re seeking a blend of history, spirituality, and adventure, then Spitakavor-Proshaberd is an unparalleled destination for you!.

As you visit this monastery/fortress duo in Armenia’s picturesque Vayots Dzor region, you’ll be embarking on a time-travel journey. 

These venerable structures echo with the whispers of centuries past, their walls and sculptures bearing witness to the rich history and cultural diversity of Armenia’s medieval era, will undoubtedly leave you completely transformed. 

In Vayots Dzor, Armenia’s breathtaking region of rugged landscapes and ancient heritage, lies the enigmatic complex of Spitakavor-Proshaberd. 

Spitakavor Monastery, dedicated to St. Astvatsatsin, and the formidable Boloraberd Fortress, also known as Proshaberd, together form a remarkable ensemble. This site, also referred to as the Desert of Boloraberd or the Desert of St. Karapet, weaves together diverse facets of Armenian history and culture, earning it the title of “Nzhdeh Pilgrimage Site.”

Spitakavor-Proshaberd is a testament to the last phase of the High Middle Ages, specifically the 13th and 14th centuries. Partially restored, this site’s preservation is vital to safeguard its unique blend of religious and secular thematic sculptures.

The history of Spitakavor Monastery dates back to the early 14th century when it was founded by the Prussian princes Eachi and later completed by his son, Amir Hasan II, in 1321. It quickly rose to prominence as a renowned scriptorium center during the 14th and 15th centuries, thriving after the Gladzor University, patronized by the Prussian princes, ceased its operations in the mid-15th century. The monastery is a treasure trove of architectural and artistic marvels.

At the heart of Spitakavor stands St. Astvatsatsin Church, a structure of remarkable beauty. Externally square but internally cruciform, its tall cylindrical drum crowned by a conical spire is a testament to Armenian architectural ingenuity. Constructed with local basalt and adorned with thematic sculptures, the church’s facades are adorned with large relief cross-sculptures, with one depicting the Virgin Mary holding baby Jesus, exquisitely carved on agate stone. Inside, religious sculptures grace the space, including a bust of Christ the Almighty and a sculpture of Father-God holding Adam’s head, surrounded by symbolic representations of the four evangelists. The church’s exterior once boasted sculptures of its benefactors, Eachi and Amir Hasan, which are now housed in prestigious museums.

Adjacent to the church, the vestibule, constructed between 1321 and 1330, is a square building with a collapsed roof. Its walls are formed by arches, featuring entrances on the western and southern facades, along with rectangular openings on the northern facade. Inside, shelf-niches bear witness to its storied past.

A three-story stone belfry, built in 1330 by Hovhannes and Tatzh, stands tall on the western wall of the vestibule, a testament to the enduring craftsmanship of the time.

Part of the remains of Armenian military and political figure Garegin Nzhdeh find their eternal rest beneath the southern wall of the church. A monument erected in his honor in 1989 attracts pilgrims every year on June 17.

Boloraberd, or Proshaberd, is a fortress that dates back to the 13th century, perched atop a conical rocky hill, accessible only from the north-west. Its heptagonal polygonal plan occupies approximately 0.3 hectares. With its herringbone walls built of rough basalt and fortifications featuring five semicircular towers, it stands as a testament to medieval military architecture.

The site has yielded treasures from the past, including unglazed and glazed pottery, as well as metal objects, all of which now reside in the Geological Museum of Yeghegnadzor. These artifacts bear the mark of the Momik sculptural school, renowned for its elegant craftsmanship.

Surrounded by briers, the monastery earned the name “Gyul Monastery” among Turkish-speaking residents, translating to “Blooming Monastery,” a poetic reflection of its enduring beauty.

FACTS

❈ Spitakavor-Proshaberd is a remarkable complex located in Vayots Dzor, Armenia, which consists of Spitakavor Monastery and the Boloraberd Fortress, forming an ensemble of religious and secular historical significance.

❈ Spitakavor Monastery, dedicated to St. Astvatsatsin, was founded in the early 14th century by the Prussian princes Eachi and later completed by his son, Amir Hasan II, in 1321. It was renowned as a scriptorium center during the 14th and 15th centuries, filling the void left by the closure of Gladzor University in the mid-15th century.

❈ The centerpiece of Spitakavor is St. Astvatsatsin Church, characterized by its square exterior and cruciform interior. The church features a tall cylindrical drum topped by a conical spire and is constructed from local basalt, adorned with thematic sculptures and cross-sculptures. Inside, you can find religious sculptures, including a bust of Christ the Almighty and a sculpture of Father-God holding Adam’s head.

❈ The vestibule of Spitakavor was constructed between 1321 and 1330 and features entrances on the western and southern facades, along with rectangular openings on the northern facade. Shelf-niches inside tell of its history.

❈ A stone belfry, built in 1330, stands on the western wall of the vestibule. Part of the remains of Garegin Nzhdeh, an Armenian military and political figure, find their eternal rest beneath the southern wall of the church, and a monument in his honor attracts pilgrims annually on June 17.

❈ Boloraberd, or Proshaberd, is a 13th-century fortress perched on a conical rocky hill with heptagonal polygonal fortifications and five semicircular towers, showcasing medieval military architecture. The site has yielded artifacts, including pottery and metal objects associated with the Momik sculptural school.

❈ The complex has historical and cultural significance, with a poetic Turkish name, “Gyul Monastery” meaning “Blooming Monastery,” given by Turkish-speaking residents, reflecting its enduring beauty.

🔍 Research history

Spitakavor monastery and Proshaberd fortress were described by the XIX-XX century topographical researchers (S. Jalalyants, Kajberuni, G. Alishan, G. Hovsepyan, H. Yeghiazaryan). Various problems related to the Spitakavor history and art have been studied by eminent experts of Armenian art and culture. The lithographs were collected by S. Barkhudaryan. Boloraberd fortress was studied and measured by Taragros and A. Zaryan.

🧱 Archaeological description

Location 
Borolaberd monastery and fortress are located within the boundaries of the historical settlement of Srkghonk (Sarkoghovk), the hereditary domain of Proshyan princes.

Stratigraphy 
Spitakavor monastery was founded at the beginning of the XIV century by the princes of Eachi Proshyan and his son Amir Hasan II. In the XIV-XV centuries it was a famous scriptorium center of Medieval Armenia, which particularly prospered after the Gladzor University, established under the patronage of the Prussian princes, stopped functioning in the middle of the XV century, when the monastery leader was Reverend Avagter. The monastery probably functioned until the XVI century, after which it was abandoned and deserted. The church was renovated in the 1960-70s, the vestibule restoration and area improvement works were carried out in 2007-2009.

Architecture
The monastery complex consists of St. Astvatsatsin Church, the vestibule, the belfry, the ruins of the residential rooms and the cemetery, which are surrounded by a wall.

 The construction of St. Astvatsatsin Church was started by Eachi and completed by his son Amir Hasan in 1321. It is an externally square, internally cruciform structure with a tall cylindrical drum surmounted by a conical spire. It is built with local basalt and covered by yellowish felsite. The church facades are decorated with large relief cross-sculptures, the eastern one of which is deformed. The church is externally and internally decorated with thematic sculptures. The western porch stands out with the image of Virgin Mary holding baby Jesus depicted on the agate stone. There are religious sculptures inside the church. In the dome of the Upper Tabernacle is the bust of Christ the Almighty with the inscription YS KS (Yisus Kristos – Jesus Christ), and on the dome is the sculpture of Father-God holding the Adam’s head, surrounded by the symbolic sculptures of the four evangelists. On the outer walls of the church were the sculptures of the ktetors Eachi and Amir Hasan transferred to the Hermitage and the History Museum of Armenia in 1932.

The vestibule built in in 1321-1330 is a square building attached to the west with a completely collapsed roof. The walls are formed by arches. It has one entrance each on the western and southern facades, and two rectangular openings at the height of the door on the northern facade. In the walls of the vestibule there are shelf-niches with different dimensions.

The belfry is a three-story stone building built on the western wall of the vestibule. According to the preserved lithograph, it was built by the couple Hovhannes and Tatzh in 1330.

Part of the relics of the Armenian military and political figure Garegin Nzhdeh are buried under the southern wall of the church, where a monument was erected in 1989 and a pilgrimage is made every year on June 17.

Boloraberd (Proshaberd) fortress is built in the XIII century, on the top of a conical rocky hill with the only north-western accessible side. In addition to the fence surrounding the top of the hill, an enclosed zone was built in that area, toward a lower position. The castle-fortress with a heptagonal polygonal plan occupies an area of about 0.3 ha. The only entrance is from the south-west. In the center of the enclosed area is the large mass of the natural rock, and the ruins of the residential buildings are arranged along the eastern fence wall; there is also a deep reservoir there. The herringbone walls are built of rough basalt and infill. It is fortified by five semicircular towers, four of which have been preserved: two hollow, two solid.

🔨 Findings

Unglazed and glazed pottery and metal objects were found during the maintenance works of St. Spitakavor vestibule and the church vicinity, which are kept in the Geological Museum of Yeghegnadzor.

🌍 Significance

It was a famous scriptorium center of Medieval Armenia. It is unique for its religious and secular thematic sculptures, which are considered works of the Momik sculptural school with their elegant solutions.

📜 Traditional legends 

The briers growing around the monastery caused the Turkish-speaking residents to call it Gyul monastery meaning Blooming Monastery.

📚 Sources

Literature

  1. Barkhudaryan S. 1967, Diva of Armenian lithography III, Vayots Dzor. Yeghegnadzor and Azizbekov regions, Yerevan, The Academy of Sciences SSR ed., 427 pages.
  2. Yeghiazaryan H. 1955, Cultural monuments of Azizbekov region, Yerevan, “Haypethrat”, 111 pages.
  3. Zaryan A. 1993, Boloraberd Fortress, Journal of Social Sciences, N2, 133-140. 
  4. Hovsepyan G. 1928, Khalgbakyank or Proshyank in Armenian History (Historical Study), Part A, Vagharshapat, Pethrat First Printing House, 298 pages. 
  5. Kajberuni 2003, Travel notes, Yerevan, “Mughni”, 498 pages.

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