Giant's House
Giant's House
Giant's House

“Giant’s House” Petroglyph Group

Name: “Giant’s House” petroglyph group
Monument type: Sacral Territory
Region: Aragatsotn Province
Periods: Prehistoric

Name: “Giant’s House” petroglyph group

Other nomination: “Ahmad Oba”, “House of Topal (lame) Bro’s son, Alo”

Monument type: Accumulation of petroglyphs

Region: Aragatsotn

Community: Antarut / Vardenut

Residence: Antarut / Vardenut

Location: 10.5 km north of Antarut / 9 km west of Vardenut

Preservation: The petroglyph group is in a pristine condition

Coordinates: N40° 27՛ 15՛՛   E44° 15՛ 35՛՛

Altitude: 2700-2750  m

Era and chronology: According to the relative dating in history, as well as the most common scale in Armenology, they were built between V-II millennia B.C.

Giant’s House: The petroglyph Group of Aragats

As you explore the captivating landscapes of Aragatsotn, you may encounter the “Hskayi Tun” (“Giant’s House”) petroglyph group. This archaeological treasure, steeped in history was discovered during an expedition led by the renowned Armenian priest, musicologist, and composer Komitas in 1893. Komitas, accompanied by fellow adventurers, ascended Aragats, the tallest peak in Armenia, where the rugged terrain and breathtaking vistas were likened to the figures of giants.

At the summit, Komitas was moved to song, as the mighty Aragats unveiled its timeless grandeur. During this journey, the group discovered the ancient petroglyphs, hidden amongst the rocks, showcasing Armenia’s rich cultural heritage. In recent years, modern archaeologists have revealed approximately 800 more petroglyphs, providing a captivating glimpse into the past. The “Hskayi Tun” petroglyph group transcends time, connecting you with Armenia’s historical legacy and inviting explorers to uncover its enduring mysteries.

The “Hskayi Tun” (“Giant’s House”) petroglyph group, also known by the alternate names of “Ahmad Oba” and “House of Topal (lame) Bro’s son, Alo,” is a testament to Armenia’s rich archaeological heritage. It offers profound insights into the distant past of the Aragatsotn region. Nestled amidst the natural beauty of Aragatsotn, this remarkable accumulation of petroglyphs is a valuable monument that has been carefully preserved and stands as a living testament to a bygone era.

Situated approximately 10.5 kilometers north of Antarut and 9 kilometers west of Vardenut, at an elevation of 2700-2750 meters above sea level, the “Hskayi Tun” petroglyph group occupies a serene setting on the southern shelf of a low hill. The site’s gentle slope, about 20 degrees, provides an ideal canvas for the remarkable collection of rock carvings.

With pristine preservation, the petroglyphs have managed to maintain their artistic grandeur over the millennia. They bear witness to a profound cultural and artistic legacy that dates back to the V-II millenniums B.C., making them a crucial link to Armenia’s ancient heritage.

This petroglyph group of Aragats is indeed a monument of republican significance. What sets it apart is its uniqueness among the Aragats petroglyphs. It represents one of the earliest layers of these historical artifacts, offering a precious window into the ancient history of the region.

A note from history reveals that the “Hskayi Tun” petroglyph group has long held a revered status in the eyes of those who explored the majestic terrain of Aragats. As early as 1893, these carvings were discovered, testament to the enduring allure of this ancient site. Renowned figures such as Komitas, a prominent Armenian priest, musicologist, and composer, visited this sacred place for five days alongside Mesrop Ter-Movsisyan.

Komitas, known for his dedication to preserving Armenian music and folklore, embarked on this exploration into the heart of Aragats. Alongside him, Mesrop Ter-Movsisyan, another distinguished individual of the era, ventured into the hills. They marveled at the ancient petroglyphs, where local Kurdish inhabitants guided them to stones adorned with depictions of animals and jewelry, offering a captivating glimpse into the aesthetics and symbolism of the distant past.

The petroglyph group is considered a sacred place, where legend intertwines with history. According to local folklore, it is believed that these carvings were built by giants, hence the name “Giant’s House.” This nomenclature adds an aura of mystique and grandeur to the site.

A particularly interesting note from history arises from Komitas’s account of his journey to Aragats in 1910. He scaled the mountain with a group of church members, referred to as “yegheghetsakan.” As they climbed, they marveled at the rock formations, which Komitas poetically likened to the figures of giants who stand like sentinels on the slopes of Aragats. During their ascent, Komitas and his group were able to reach the highest peak, a testament to their stamina and determination.

Upon reaching the summit, Komitas was so moved by the grandeur of Aragats that he began to sing. The mountain itself, standing as a sentinel to Armenia’s ancient past, had revealed its majesty to the group. During their journeys, they discovered the petroglyphs, which remain a treasure trove of historical significance.

In recent years, during 2021 and 2022, contemporary archaeologists have uncovered approximately 800 petroglyphs, shedding new light on the magnitude of this ancient site and the extensive artistic expressions etched into the rocks.

Aragats is more than a mountain. one of it’s best kept secrets are petroglyph group called “Giant’s house”  is in pristine condition, first discovered in 1893 and also described by Komitas 

10 facts about Giant’s House 

  1. Discovered in 1893 
  2. As described  by     xxxx Komitas visited for 5 days with Mesrop Ter-Movsisyan

    (19 page article)   

    • brief note about who is komitas? 
    • who is Mesrop ter movsisyan 
    • climbed aragats in 1910 with a group of Church people  – yegheghetsakan
    • He describes Aragats as a family of giants of various sizes, who stand still as the picks of the mountain 
    • he mentioned that only Komitas has climbed to one of the peaks of Aragats because he has been hiking for a long time and had a stamina. The rest of the group was there for the fist time 
    • Only three of the group, including Komitas, who had a good stamina succeeded to climb to the highest peak.   when reached the peak, Komitas started singing 
    • During this trips they discovered the petroglyphs. Local Kurdish inhabitants showed them the stones with animals and jewelry 
  3. It is considered a sacred place 
  4. In pristine conditions 
  5. It is unique among the Aragats petroglyphs, representing one of their earliest layers. 
  6. 5-7 c BC
  7. 2021-2022 about 800 petroglyphs were discovered  – real number by contemporary archeologists 
  8. Legend says build by giants, hence the name 

FACTS

❈ “Hskayi Tun” petroglyph group in Armenia’s Aragatsotn region is a well-preserved testament to the region’s ancient heritage.

❈ It features rock carvings dating back to the V-II millenniums B.C. and holds republic-wide significance.

❈ Notable figures like Komitas explored the site in the late 19th and early 20th centuries, marveling at the petroglyphs and their connection to ancient
aesthetics and symbolism.

❈ Local folklore attributes the carvings to giants, adding mystique to the site’s name, “Giant’s House.”

❈ Contemporary archaeologists have discovered around 800 petroglyphs in recent years, revealing the site’s extensive artistic expressions.

❈ The site stands as a living testament to Armenia’s rich archaeological heritage and its connection to a bygone era.

🔍 Research history

In 1893 Galust Ter-Mkrtchyan (Miaban) referred to the petroglyphs in the upper part of Aragats (Miaban 1893, p. 775-776). It was probably this “Giant House” group (Ter-Movsesian 1913, p. 65-66) seen and described by Mesrop Ter-Movsisyan and Komitas on July 21, 1910.  

In 1914 Grigor Ghapantsyan discovered about 50 petroglyphs near the dragon monument on the south-eastern slope of Aragats: according to the description, they belong to this pictograph (Ghapantsyan 1914, p. 93-95; Ghapantsyan 1945, 113, 140, 154; Bobokhyan, Gilibert, Hnila 2015, 270, 276, 303. See also Tokhatyan 2020, 350-351; Tokhatyan 2021, pp. 63-64; Tokhatyan, Bayramyan, Bobokhyan 2022, pp. 144-145). 

In 1924-1927, Ashkarbek Kalantar also photographed these petroglyphs on the south-eastern slope of Aragats and noted about that in 1935. (Kalantar 1935, pp. 62, 73; Kalantar 2007, pp. 313-314. See also Tokhatyan 2021, p. 63; Tokhatyan, Bayramyan, Bobokyan 2022, p. 140). 

In 1966 Lavrenti Barseghyan published a small part of what was discovered by A. Kalantar: 24 drawings and 12 photographs, 13 petroglyphs in number (Barseghyan 1966, p. 147-159, fig. 1-24, fig. 25-36). Those 12 photos and another 13 were found in A. Kalantar’s collection stored in the History Museum of Armenia.

On July 23 and 30, 2016, Arsen Bobokhyan, Karen Tokhatyan, monument conservator Karen Bayramyan, and speleologist Armen Gevorgyan registered 42 petroglyphs in the “Hskayi Tun” petroglyph group (2730 m), 500 m south-west of the dragon stone described by Gr. Ghapantsyan (Tokhatyan 2020, 350-356). Combining what was found by A. Kalantar in 1924-1927, K. Tokhatyan realized that six of the 13 monuments he photographed were preserved here in an intact condition and in the same position. 24 petroglyphs without a reference were known in Aragats by 2012. Approximately 800 pieces were identified and mapped in 2012-2022 (the number of the images is now about 810). Due to the scientific expeditions conducted in 2016-2022, K. Tokhatyan identified 13 petroglyphs discovered by A. Kalantar and adjusted nine points of his expedition route (Tokhatyan 2021, p. 64-65, 350-351; Tokhatyan, Bayramyan, Bobokhyan 2022, p. 147).

On 4 September, 2022, the joint expedition of the Institute of Archeology and Ethnography of the Armenian National Academy of Sciences of the Republic of Armenia and the Institute of History (Artak Hakhverdyan, K. Tokhatyan, ATS operator Paruyr Miroyan, photographer Hrayr Baze) performed petroglyph registration work in the same area, and as a result 30 more petroglyphs were discovered near the petroglyph group.

🧱 Archaeological description

The complex is on the southern shelf of a low hill with a slope of about 20°. There are cromlechs nearby. Remains of likely medieval structures, enclosures were observed. No aerial archaeological material was noticed. The dragon stone (Bobokhyan, Jilibert, Hnila 2015, p. 303; Tokhatyan, Bayramyan, Bobokyan 2022, p. 146, fig. 30) mentioned by Gr. Ghapantsyan in 1914 is 500 m to the north-east, near the pond on the top of another hill (2780 m).

🌍 Significance

This petroglyph group of Aragats is a monument of republican significance. It is unique among the Aragats petroglyphs, representing one of their earliest layers.

📚 Sources

Literature

  1.  Barseghyan L.A. 1966, New materials on the art of the ancient period of Armenia, PBU, No. 3, pp. 147-159.
  2. Bobokhyan A., Gilibert A., Hnila P. 2015, Archaeology of dragon stones, The Dragon Stonecutters, Yerevan, “Science”, 420 pages. 
  3. Tokhatyan K. 2020, Petroglyphs of Mount Aragats and its surroundings, a collection of materials of the international conference dedicated to the 90th birthday of Poghos Khachatryan, Vanadzor State University, Yerevan, “Misma”, pp. 344-361. 
  4. Tokhatyan K. 2021, The use of materials of the History Museum of Armenia in petrographic research, Proceedings of the History Museum of Armenia, 8, Yerevan, “Varm”, pp. 62-66, 350-351. 
  5. Tokhatyan K., Bayramyan K., Bobokhyan A. 2022, Ashkharbek Kalantar in the origins of Aragats petroglyph research, Maritime Armenia. Archaeological heritage of Uduri-Etiuni country, Yerevan, “IAE”, pp. 136-149. 
  6. Ghapantsyan G. 1914, Several monuments of antiquity, Ararat, №1, p. 91-96. 
  7. Ghapantsyan Gr. 1945, Ara Geghetski cult, Yerevan, “HSSR GA”, 182 pages. 
  8. Congregation, 1893, Five new inscriptions, Ararat, No. 8, p. 775-776. 
  9. Der-Movsesian M. 1913, on the peaks of Ararat and Aragats, Ararat, №1, p. 52-68. 
  10. Kalantar A. 1935, Aragats in history. An overview of its historical significance and monuments of material culture, Yerevan, “Pethrat”, 77 pages. 
  11. Kalantar A. 2007, Armenia: From the Stone Age to the Middle Ages. Collection of countries, Yerevan, “Science”, 410 pages.

 

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