Geghard Monastery
Geghard Monastery
Geghard Monastery

Geghard Monastery

Name: Geghard Monastery
Monument type: Church and Monastic Complex
Region: Kotayk Province
Periods: Medieval

Name: Geghard Monastery

Other nominations: Geghardavank, Seven Churches, Ayrivank (from rock-hewn structures), Forty Tabernacles

Monument type: Church and Monastic Complex

Region: Kotayk

Community: Garni 

Residence: Goght village

Location: North-east of the village of Garni, valley slope of the Goght tributary of the Azat River.

Preservation: Standing, functioning

Coordinates: 40o09’32” 44o47’48”

Altitude: 1800 m

Era and chronology: According to the bibliographic data, it existed in the Early Middle Ages and was conquered during the Arab domain. The enclosed monuments mainly refer to the High Middle Ages, the 13th century.

Geghard Monastery:Armenia’s Spiritual Jewel through the Ages

As you ascend the rugged slopes of Armenia’s Kotayk region, you’ll be transported to a place where legends meld with stone, and history entwines with nature. The Geghard Monastery is a captivating tapestry of history, spirituality, and architectural grandeur that slowly unveils itself before your eyes.

This intricate complex narrates a story that dates back to the early Middle Ages, enduring even the turbulence of Arab rule. It’s a place where nature and human craftsmanship seamlessly intertwine, featuring underground and above-ground churches, a mausoleum, a chapel, and over a hundred cells surrounded by dozens of meticulously carved khachkars.

You can’t help but be deeply moved by this site, as its mystique touches your inner soul. After all, this is where legends come to life, and where the past resounds through its rugged stone walls and architectural marvels, earning it a well-deserved place on the UNESCO World Heritage list.

In the cradle of Armenia’s rich heritage, amidst the tranquil landscapes of the Kotayk region, lies a treasure that transcends time and space: Geghard Monastery.
Known by several names, including Geghardavank, Seven Churches, Ayrivank, and Forty Tabernacles, this awe-inspiring monument complex is perched at an elevation of 1800 meters in the Goght village.

Geghard Monastery is not just a relic of a bygone era; it’s a living testament to Armenia’s rich heritage, as it stands proudly today, preserving its glory from the early Middle Ages and the tumultuous period of Arab domination. The enclosed monuments primarily date back to the High Middle Ages, specifically the 13th century, capturing a pivotal era in the nation’s history.

This marvel of architecture holds the honor of being part of the UNESCO World Heritage list, acknowledging its exceptional cultural and historical value. 

The complex is a living repository of history and art, featuring a unique blend of underground and above-ground churches, a mausoleum, a chapel, more than a hundred cells, and multi-purpose rooms. Among its treasures are dozens of khachkars, intricately carved stone crosses, both on the rocks and standing independently.

Among the notable structures is Katoghike, built during the reign of Ivane and Zakare Zakaryans in 1215. This rectangular plan church stands tall with two-story repositories in its four corners. A stone’s throw away is the spacious Gavit, or vestibule, constructed between 1215 and 1225, an architectural marvel with a unique central cover supported by four powerful pillars. Its northern wall blends seamlessly into a natural rock wall, offering entrances to the rock-hewn churches.

One of these subterranean wonders is Vimapor (or Avazan) Church, dating to the 13th century. Its construction was initiated under the order of Prince Prosh Khagbakyan. Inside, you’ll find a remarkable roof system with intersecting arches, and the name of the architect, Galdzak, etched into history.

Adjacent to Vimapor is the equally impressive St. Astvatsatsin Church, similar in style to the Kathoghike Church. Its northern niche, adorned with intricate carvings, is divided into two arched openings, while the church’s entrance boasts a sculptural cross surrounded by roses and figures of standing people.

For those seeking solace and reflection, the spacious zhamatun, or retreat, built in 1288 by the order of Papak, offers a tranquil space amidst the soaring pyramidal walls. It belongs to the forty-column type of zhamatuns, creating a serene retreat for spiritual seekers.

The legends surrounding Geghard Monastery add an extra layer of mystique. According to local folklore, the monastery derives its name from the spear that wounded Christ’s side – a relic believed to be safeguarded within its walls. Another captivating tale tells of a brother and sister of noble origin, who, through divine inspiration, transformed the barren valley into this magnificent sanctuary. They toiled tirelessly, with the sister carrying stones in her hair to complete their cherished vision.

One of the most captivating legends recounts a visit from the formidable world leader Timur Lenk. Upon attacking the deserted valley and demanding the holy sign of St. Geghard, an otherworldly army of disembodied troops in armor and colorful clothing appeared, defending the sacred site. Timur Lenk, awed by the miraculous intervention, sought forgiveness, offered generous gifts, and departed in peace.

FACTS

❈ Geghard Monastery, nestled in Armenia’s Kotayk region at 1800 meters, is a living testament to Armenia’s rich heritage, dating back to the early Middle Ages.

❈ Recognized as a UNESCO World Heritage site, this architectural marvel boasts a blend of underground and above-ground churches,
a mausoleum, and intricate stone crosses called khachkars.

❈ Notable structures within the complex include the Katoghike and St. Astvatsatsin Churches, as well as the unique Gavit
with a central cover supported by four pillars.

❈ The monastery is shrouded in legends, with tales of safeguarding the spear that wounded Christ and divine intervention during
an attack by Timur Lenk.

❈ Geghard Monastery is a sanctuary with a rich history, a treasure transcending time, and a repository of Armenia’s cultural and historical significance.

🔍 Research history

Almost all the researchers dealing with the history of Armenian architecture, referred to the monastery complex. In 1932, the expedition led by architect T. Toramanian, with the participation of S. Barkhudaryan, Taragros, excavated a large hall (about 140 m2) with a rectangular plan and sculpted wall columns on the western side of Geghard, on the steep slope of the rock, built by some Mkrtich in the 1250-1290s. In 1967 the structure completely collapsed. The main renovation works were carried out in 1969-1972.

🧱 Archaeological description

Location
The monastery is truly a unique example of the architectural structures and nature union with its underground and above-ground churches, mausoleum, chapel, more than a hundred cells, economic multipurpose rooms, dozens of khachkars carved on the rocks and erected separately.

Architecture
Katoghike (1215) was built during the reign of Ivane and Zakare Zakaryans. It is rectangular in plan, with two-story repositories in the four corners.

The spacious Gavit (vestibule) (1215-1225, internal dimensions: 15.0 x 16.6 m) is attached on the western side. It belongs to the type of four-column vestibules with two-story repositories in the eastern corners. The central cover resting on 4 powerful pillars is exceptional with a complex composition of stone-cut agates. The northern wall is replaced by a natural rock wall; its two open entrances lead to the rock-hewn churches. The first Vimapor (underground) or Avazan church (13th century, 40s) was built by the order of prince Prosh Khagbakyan. There is a semicircular niche on the eastern side of the church, with a square plan, slightly deviated from the east-west axis to the north; and on the southern side, there is a sculptured niche with the Khagbakyans’ construction record. Inside the building, the forms of the roof system with intersecting arches were reproduced. The name of architect Galdzak is mentioned on one of the arches. The underground water flowing from the pool dug at the northern wall is considered curative.

One enters the Vimapor 2nd (underground), St. Astvatsatsin Church (1283, similar to the Kathoghike Church) through a small square planned hall. The niche on its northern side is divided into two arched openings by a stone pillar. Above the pillar is a composition of high sculptures: a bull’s head, with lions tied with ropes coming out of a ring hanging from its mouth to the right and left, below is a winged eagle holding a lamb in its claws. This invention is considered the tribal coat of arms of the Khalbakian princes. There is a sculptural cross carved on the right wall of the church entrance, surrounded by roses, and standing people. 

The spacious zhamatun – retreat was built in 1288 by the order of Papak, son of Prosh. It belongs to the forty column type zhamatuns. The complex is surrounded by pyramidal walls. They are replaced by vertical rocks on the northern side. The main entrance is from the south-western corner, the secondary one leading to Azat Creek, from the south-eastern corner.

🌍 Significance

The monastery complex is part of the UNESCO world heritage.

📜 Traditional legends

Geghardavank got its name from the name of the spear kept in the place: according to the folk legend, Christ’s side was wounded with it. St. Andreas, St. Marks and St. John’s relics were kept here as well.

  1. According to the folk legend, the monastery was built by a brother and sister of noble origin, wanting to immortalize their memory. They isolate in the valley, and the brother, not knowing where to start for a long time, turns to God for help. Waking up at dawn, he finds his crane on the edge of the rampart, where the temple was supposed to be built. The two immediately get down to business. The brother breaks the rock, and the sister puts the broken stones in her hair and lifts them above the valley. After many years of hard work, they dig into the rock, finish the magnificent temple, settle there and die.
  2. Hearing about the miracles of the holy monastery, the world leader Timur Lenk, wants to see them in person: he attacks the deserted valley with countless troops, mockingly demanding to bring St. Geghard sign to him. But when they want to hit at the holy sign, an incorporeal mass of disembodied troops in armor and colorful clothing immediately appear from all sides and attack the enemy. There is a commotion in the army: some run away, others’ hands are wrung, many are blinded. Seeing all this, Timur Lenk asks for forgiveness of his sins, donates great gifts and leaves the monastery.

📚 Sources

Literature

  1.  I. Gharibyan 2003, Miracle Worker Surb Geghard, Yerevan, 64 pages.
  2. Ghanalanyan 1969, Legends, Yerevan, USSR Academy of Sciences State Publishing House, 530 pages.
  3. Kh. Khalpakhchyan 1980, Architectural Ensembles of Armenia (8th century BC – 19th century AD), Moscow, Art, 480 p. 
  4. Sahinian A., Manoukian A., Aslanian T. A. 1978, G(h)eghard, Documenti di Architettura Armena 6, Milano, Edizioni Ares, 73 p.

List of monuments
Kotayk 6.24/29

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